Qulaan Wadi El Gemal Hamata Red Sea Egypt Beach

Photo Gallery: The untouched beaches of Egypt’s south

Unknown even to many Egyptians, southern Egypt is home to several protected beaches of unparalleled natural beauty and splendour — Published in Ahram Online.

In southern Egypt’s Wadi Al-Gemal protectorate, which sits on over 7,450 square kilometres of land, lie two beaches featuring exquisite natural beauty, clear waters and an array of wildlife co-existing with their eco-friendly human counterparts.

The beaches of Qulaan and Ras Hancorab each have their own unique charm: at low tide, Qulaan reveals four sandy, golden islands, with a touch of green mangrove trees growing out of the sea; Ras Hancourab is farther off the road, with mountains and a stretch of water so clear that one can discern sea creatures from above the surface.

Near the Wadi Al-Gemal protectorate, meanwhile, which lies closer to Marsa Alam, lies the Naizak, a natural pool surrounded by mountains near the seashore.

El-Naizak Beach Clean up

Egypt’s Marsa Alam hosts unique music festival (VIDEO)

Near Egypt’s Marsa Alam, about 800 kilometres from Cairo, musicians, film lovers, and environmentally engaged individuals came together for three days in ’3al Ganoob Festival’ — Published in Ahram Online.
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Over 400 people from Cairo and Alexandria camped in the scenic beauty of Egypt’s south, about 800 kilometres from the capital, as part of a three-day environmentally-friendly music and film festival, ’3al Ganoob.’

Participants discovered the beaches and diving spots by day and enjoyed unique films and live music performances, which ended with open mic and collective jam sessions by night.

’3al Ganoob Festival’ was hosted by Deep South Camp from 3 to 5 May. Traditionally a spot for divers to settle in between dives in chalets, huts and tents, the camp is a short walk from the beach, ten kilometres south of Marsa Alam.

Besides cultural activities, the festival also hosted a few seminars during the day, conversations with the tribes, and how to co-exist in the surrounding environment without damaging it.  Prior to the festival, Ice-Cairo, a hub for environmental and sustainable projects, hosted a seminar with locals on creating solar panels, one of which was used at the festival.

The Environmental Aspect

Most people attending the festival did not participate in the environmental aspect and saw it more as a vacation with musical perks. Also, the organisers did not highlight it or push for environmental engagement throughout the festival. However, some individual efforts were made to engage people; one group helped raise awareness on conserving water during showers and picked up trash from the area.

Muhammed El-Quessny, from Like Jelly band, also called on people during their performance to clean the near-by natural pool ‘El-Naizak.’ The following day, a group of approximately 30 people in cars and pickup trucks headed to clear out the area, bringing back a medium-sized truck full of plastic bottles. The clean-up happened swiftly and in a self-organised manner, which left people satisfied and happy with their small contribution to the beautiful place hosting them.

A typical ’3al Ganoob’ day

An average day at the festival was waking up to a typical Egyptian breakfast of foul (beans), falafel and eggs, followed by exploring the surrounding beaches and dive spots near the campsite. After sunset, people gathered by the beach to sit in a circle and improvise drumming together.

The drum circle was perhaps one of the most interesting aspects of the festival. The organisers provided drums from all over the world as well as local drums, and visitors were encouraged to also bring their own percussions. The activity of drumming created an intriguing non-verbal conversation among the group, and the roles would shift between leading and following, with everyone feeling the rhythm as they exchange drums throughout the whole process.

 

Drum Circle

Drum Circle (Photo: Rowan El Shimi)

During the dead hours of showering and dinner times, people started to gather in the seating areas on top of the hill, where a film was screened. The films were curated to reflect a different take on cinema from Egyptian young directors; however, the line-up was still composed of films which did not dig deep into the alternative cinema scene. Still, the films served their purpose in giving an insight into culture and cinema in Egypt. On the first night, award-winning film by Ahmed Abdallah ‘Microphone‘ on the independent culture scene in Alexandria was screened, proceeded by Ibrahim Battut’s ‘Hawi’ the following night. On the final night of the festival, two short films by independent director Alia Ayman ‘Hazy Khayal’ and ‘Cartharsis: A Self-Portrait,’ followed by Tamer Eissa’s ‘The Camp’ were screened.

After the films, the musical performances began. Each night started with a relaxed live performance, the first of which were independent musicians Abo wel Shabab, who produce music relating to life experiences and current events with a pop sound. The following night Like Jelly presented their satirical musical comedy sketches, and Yossra El-Hawary and her talented band performed to close the festival.

While the performances were each interesting in their own way, it was what came after them that really stood out. The musicians would invite people to come perform in the open mic segment of the evening, and audiences were invited to showcase their own talents. Some sang acapella, while others sang covers of American and British songs to the guitar, and Baheya Band, who cover Sayid Darwish and Sheikh Imam classics, took the stage several times.

Perhaps the only issue with the open mic was that there was no time limit on the performances. While some would get up and present one or two songs, others would stay on stage for several songs, which hindered the opportunity for others to take the stage. However, in spite of this logistical oversight, the mood remained festive, and people continued jamming into the late hours of the night on the stage and in different spots around the festival grounds.

A unique model

’3al Ganoob’ attracted several groups of people, mostly youth and many in their 30s and 40s, and a few families. The activities, whether diving, discovering the beaches, the clean-up or cultural activities, played a role in bringing the different segments of the audiences together; it sparked interesting conversations and possible new collaborations among festival goers.

The vibe and energy of the group was upbeat and comfortable. It would be interesting if the second edition of the festival was hosted with a stronger environmental aspect, as was promised through all the communications with the public. However, it is important that ’3al Ganoob’ maintains its positive energy and relaxed, open atmosphere of encouraging the audience to share their talents and co-create music throughout.

D-CAF Photo Mostafa Abdelaty

D-CAF Reflections: Worthy event deserves better marketing

Egypt’s Downtown Contemporary Arts Festival (D-CAF) ends this week after providing Cairo with an array of strong performances. Ahram Online reflects on the festival’s strengths and weaknesses — Published in Ahram Online.
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In its second edition, or what its organisers called its first official edition, the Downtown Contemporary Arts Festival (D-CAF) provided Cairo with much needed artistic diversity, giving several local and international artists the opportunity to show their work to large audiences from 4 to 28 April.

Unlike the 2012 edition of the festival, which took place for two and a half weeks of condensed programming, this year’s edition went on for a month, allowing audiences to comfortably integrate its activities into their daily lives, and with most events taking place on the weekend.

Programme highlights

At this year’s D-CAF, artistic elements were impressive to say the least. It presented a well-curated and thought-out series of performances, including both local and international artists. The hard work and thought put into the programming is reflected in the high quality of performances, which took place across downtown Cairo for the entire month.

The performing arts category brought some of the most important performances that take place in festivals in Europe to Cairo, such as ’The Great War‘ by Hotel Modern and ‘White Rabbit, Red Rabbit by Iran’s Nassim Soleimanpour. It also brought one of the most prominent choreographers, Tomeo Verges, presenting three impressive works including ‘Anatomia Publica’ on the opening night and ‘Traffic’ in collaboration with Egyptian dancers, displayed in a shop window on Mahmoud Bassiouny Street.

The film schedule featured two categories focused on Egypt’s contemporary times: West African films and films on peaceful movements and civil disobedience. Hassan Khan also presented his mobile-shot film ‘Blind Ambition’, which inspired a workshop as part of the Edutainment section of the programme on making films using mobile phone.

It was a shame that Selma El-Tarzi’s much anticipated documentary ‘Underground/On the Surface’ on shaabi mahraganat music icons Okka and Ortega was not shown at the end.

Bringing an element of art education was also an innovative addition to the festival, in which several workshops took place including the mobile-film workshop and a contemporary dance workshop. The results of both were shown on the closing night of D-CAF in Falaki Theatre.

Also, the festival hosted the launch of PREformance, an online toolkit for performing artists wishing to document their work and engage in discourse on the issue.

In its turn, the visual arts segment brought a new kind of visual arts to Cairo. Curated by Medrar for Contemporary Art, the programme focused on interactive arts where the audience is part of making the artwork in a series of exhibitions and public space art projects.

The ‘InterLAB: Artificial Emotional Intelligence’ exhibition saw a large turnout on the opening night, but was emptier during the rest of the festival. Perhaps it would have been more practical to have the exhibition open for a shorter period of time, as the artwork is highly dependent on interactivity within each space hosting it and between the two spaces: Medrar and Hotel Viennoise.

The ‘Augmented Airspace’ project by Dia Hamed and Lot Amoros (Spain) was interesting, where a small helicopter would fly around the neighbourhood and the audience is invited to look at the live feed of the camera attached to it which is then changed by the artists. However, the project did not draw much of an audience, as it was hosted inside a walled garage into which people seldom enter, with almost no posters or banners indicating its existence.

The rest of the visual arts attracted considerable audience attention and engagement, such as Ganzeer and Yasmine Elayat’s ‘Face the Vetrine’, German group VR/Urban’s ‘SMSlingshot’, which challenges advertising by reclaiming public space, and French/Tunisian Marion and Ghazi’s shadow theatre performance, which drew questions about freedom and its limits.

Perhaps the weakest element of this year’s D-CAF was the music segment, curated by Mahmoud Refaat of 100Copies Music.

The programme presented an incredible final performance in the re-opened Qasr El-Nil theatre by Egyptian Dina El-Wedidi and Tunsian Emel Mathlouthi, both considered young voices of their respective revolutions and who mix folklore with modern sounds such as rock and electro music.

However, the rest of the events, even though interesting for people who enjoy the electro, hip-hop and dubstep music genre, were more limited. They aimed at presenting an array of music that is a product of street culture. No doubt, these kinds of performances are important in terms of their curated value, but having them in Shahrazade – which is in essence a night club – and very late at night played a role in excluding many would-be spectators.

It would have been interesting to have a larger variety of music performances in a more diverse set of spaces and times. Especially bearing in mind that music is one of the most sought-after genres of contemporary art in Egypt, and could have played a role in attracting more audiences to the rest of the programme.

Art in public space

The festival had a strong focus on bringing arts to the streets, to reclaim public space in a different way through its Urban Visions programme. This notion has been done several times by artists over the past two years in Egypt since the revolution, through projects such as ‘El-Fan Midan’ and Mahatat’s ‘Shaware’na’ project, to name a few. However, D-CAF brought contemporary dance to Downtown’s streets.

An interesting element of this year’s festival was taking some performances to Assiut and Badrashein in Giza, two areas that seldom see this kind of art. Even though there were some issues mentioned in the activities outside of Cairo, El-Attar believes it was an important learning experience for him and his team, and will enable them to have a successful endeavour in next year’s edition.

Art in public space is vital for Egypt at the moment, to help more people get exposed to Cairo’s vibrant art scene and invite people to be part of the process of independent arts, to which they are seldom exposed due to the media’s focus on mainstream art. It is also a tool to reclaim ownership of the streets from the government, which is as essential as protesting.

Most passersby enjoyed the performances, while others found them inconvenient. This was noticed in front of the Egyptian Stock Exchange, on the second day of the festival during preparations for performances by Hacker Crew (Egypt), Sonic (Egypt), Line Engravers and 100Hands (The Netherlands). Although the event was well attended, it caused some annoyance among passersby.

Also, on the SMSlingshot’s second day, the owners of the local café that was hosting it had issues with them taking up customer space. However, the organisers swiftly dealt with the issue, ensuring the continuation of the project for several more days.

Marketing & communications

While the programme brought innovative and interesting performances to the audience and local artists alike, one would have wished to see a bigger turnout for many of the events besides the usual art-savvy crowd.

Ahmed El-Attar, the festival’s director, told Ahram Online that marketing was an issue that he, along with the organisers, felt could be improved for the coming edition of D-CAF.

Marketing for the festival started quite late; posters could not be seen saturating Downtown Cairo until the first week of the festival, which was due to organisational problems and late confirmations from donors, according to El-Attar.

“We will start our fundraising activities early next year, to ensure that we have the necessary budget to hire an effective marketing team,” he stated.

Nevertheless, D-CAF had an active, and beautifully designed, press office on Hoda Shaarawy Street. The press team had effective outreach to local and international media and supported media coverage with a well-structured website and active blog.

However, it is important for festival organisers to evaluate who the festival was targeting. D-CAF publications and flyers were available in both English and Arabic. However, the blog was entirely run in English, and the artists’ information on the website was only available in English. Also, the social media campaign was mostly in English.

If the festival is targeting locals, who are not part of independent art circles, to get them engaged with its performances and be exposed to new kinds of art outside their comfort zone, then communicating to festival goers predominantly in Arabic is vital.

This issue also appeared in some of the subtitling. ‘The Great War by Hotel Modern, one of the most impressive performances this year, had a problem with subtitles, some of which did not appear to the audience. Also, French play ‘Le Prince Sequestre’ had an issue with subtitling for the first minutes on its opening night.

All in all, however, this year’s edition of D-CAF was mostly successful, and a venture such as this is much needed in Egypt’s contemporary art scene. One would hope that organisers increase their efforts in marketing the festival locally and ensuring a programme that will attract an even more diverse audience for the 2014 edition.

Like Jelly El-Arish

VIDEO: Like Jelly band begin Egypt tour with El-Arish

Mixing music with storytelling, Egyptian band Like Jelly launch their three-month nationwide tour in Sinai’s El-Arish — Published in Ahram Online.

Egyptian storyteller-musicians Like Jelly start their three-month nationwide tour.The group is made up of young musicians who fuse an acoustic sound with storytelling to comment on Egyptian society and politics and aim to break taboos.

The first stop on the tour was El-Arish in North Sinai, and will be followed by shows in Marsa Alam and Aswan next week. Other performances in Egyptian cities and villages will be announced as the tour takes shape.

 

EU Ambassador

Funding for Egyptian cultural projects: Q&A with EU official

Ahram Online sat with the Ambassador of the European Union Delegation to Egypt to discuss their support for D-CAF and future funding opportunities in Egypt — Published in Ahram Online.
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As part of the closing week of the Downtown Contemporary Arts Festival (D-CAF) activities, a roundtable discussion was set up hosting the ambassador of the European Union Delegation to Egypt, James Moran, EU Programme Manager Alejandro Ramilo and D-CAF Director Ahmed El-Attar with members of the press.The discussion revolved around the union-funded D-CAF Urban Visions programme, which focused on bringing contemporary dance out of the theatre an onto the streets. The programme this year not only saturated Cairo’s downtown streets, but took on performances in Badrashin in Giza and the Ahmed Bahaa Eddin Culture Centre in El-Doweir Village in Assiut prior to the launch of D-CAF’s activities.

“With our Urban Visions programme, D-CAF is striving to bring world-class, contemporary dance pieces out into public spaces in Egypt, reaching into people’s daily lives and encouraging them to ‘stumble upon’ and enjoy a piece of contemporary dance that they might not otherwise have the opportunity to see,” read El-Attar’s statement on the programme.

Ahram Online sat with Moran after the discussion to get a deeper insight into their collaboration with D-CAF and their future funding opportunities in Egypt.

 

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Photo: Mostafa Abdel Aty, courtesy: D-CAF

Ahram Online (AO): Why was the delegation interested in funding the Urban Visions programme of D-CAF and what is the concrete impact this endeavour has had?

James Moran (JM): This particular component of D-CAF hits all the specific targets we’re looking for in funding cultural activities. First of all, it brings together artists, performers, cultural operators from Egypt and Europe in a very effective way, such as French choreographer Tomeo Verges and his troupe and working with local people as well to put on these performances. Second of all, it has had a pretty good impact in areas of the country which don’t always get to benefit from these sort of performances, here in downtown Cairo, which is the whole D-CAF thing, so that goes without saying, but also they performed in Assiut and Badrashein.

The fact that they spent the week or so that they were here doing that is access beyond, let’s say the usual customers: the elite of the country. So it’s taking it out to these audiences who would normally not get to see it. More generally, it’s a good example of the people-to-people side of the relationship that the EU has with countries in the region. It puts colour into the relationship in a very meaningful way. So I think on all accounts it has managed to achieve all these objectives, so we’re very pleased with it and with the festival, as we have a strong interest in development, and D-CAF as a whole is clearly directed towards younger people, people in need of these sort of activities.

AO: What are the EU’s upcoming calls for funding for culture-related project proposals?

Alejandro Ramillo (AR, programme manager): We have three different kinds of proposals for projects implemented in Egypt. One that is coming in next week for 300,000 Euros for projects implemented in Egypt only, and this is our annual call for proposals. We also have 50,000 Euros for small-scale projects relating to development activities. We have, on the other hand, a bilateral programme in Egypt of three million Euros, out of which for the time being we have one million Euros which can go for the implementation for a realm of activities with the Library of Alexandria all over the country.

We will also be financing a big call for proposals next year for cultural projects in Egypt coming out of a programme called “Cultural Diversity in Egypt.” We have a third one, which is a regional programme called “Media and Culture for Development,” which intends to finance programmes in the field of culture with a very developmental approach for the whole region. It has two different parts: there is a special allocation for media-related projects and another for culture related projects.

AO: Earlier in the roundtable discussion you were saying you would like to see more projects coming out of other parts of Egypt than Cairo and Alexandria, but what efforts are being done from the EU’s side to ensure that?

JM: We are putting the word out through the networks we have in the country, since we are active everywhere. We ask people working on different projects to make sure people, organisations and governorates are aware of it. I always mention it to governors whenever I see them, but there is only so much we can do.

AO: What are the priorities that you look for in projects that are eventually selected for this financial support?

JM: Most activities are eligible from film festivals, to dance troupes, to cultural heritage and protection; we don’t place too many restrictions on that. But we do want to be sure that these projects have a real developmental impact. We do not want to be funding things for very privileged, small groups of people. We want to make sure as far as the money can be used to make a different it can. We want to make sure we are supporting diversity. We want to make sure we are supporting freedom of expression. These principles are extremely important when we are looking at the different proposals we have. We want programmes that are open, accessible, and respect those fundamental principles.

AO: Many culture projects organisations tend to focus their funding schemes on cultural projects that have to do with the revolution. Do you see this trend as well? And for the artists who wish to produce work of high artistic value but are not necessarily moving in this direction, how can they cope with this?

JM: For sure the revolution has led to an explosion in new activity for culture. Partly because people were oppressed before so now they are releasing and partly because revolutions are like that: they bring about a bunch of new ideas. I was in Libya in 2011 and graffiti in Tripoli was absolutely extraordinary. And I thought I’d never see anything like that until I came to Cairo, and I saw the same thing here.

So you have this brilliant explosion of creativity that came out of the revolution, so a lot of what we do is inevitably linked to the revolution. Not because we say it should be linked to the revolution or not, but because the revolution has brought out this explosion of freedom of expression. So this is not a fact that we particularly target, but it’s just there.

AO: A lot of the financial support usually goes to non-governmental organisations and institutions. If independent artists, artist collectives or even private organisations apply for funding would they be eligible?

JM: They are absolutely eligible. What gets priority is the quality of the idea – not the institution from where it comes. It is the quality of the proposal, and the quality of the idea that matters above all. If it comes from a private entity, a collective of artists or even a company, an NGO, an institute, or just an ad hoc group of people who have come together, it is just the quality of the idea and whether it ticks the sort of boxes we look into.

Preformance Launch Goethe

Online toolkit for documenting performing arts launches in D-CAF

I was invited to be one of the speakers at an event launching a toolkit for the documentation of performing arts during D-CAF, you can find Ahram Online‘s coverage of it below.

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Documenting the performing arts has proven to be troublesome time and time again. To address the issue at large, an online toolkit PRE-formance was created by Meetphool, an online professional platform of artists, and several partners, including Noon Creative Enterprise, Goethe Institute, Spring Lessons, Eps51 and Uqbar, to aid artists in digitally documenting and archiving performance arts.

The launch of the toolkit, as part of the Edutainment programme of the Downtown Contemporary Arts Festival (D-CAF), took place at Goethe Institute’s Tahrir Lounge on 20 April. The festival hosted several speakers, who deal with documentation in different capacities, to share their experience. The floor was later opened for the audience to discuss the issue further.

Artists talk performance art documentation

Sondos Shabayek, founder of Tahrir Monologues and one of the main people behind The Bussy Project (Egypt’s version of the Vagina Monologues), spoke of her own experience documenting the two projects’ long series of performances. Shabayek used the space to rant on her own frustrations as an artist. She also discussed how creating a studio shot version of Tahrir Monologues was a more plausible scenario.

Hamdy Reda, photographer and founder of Artellewa space, spoke of his experience in documenting performing arts through photography. Reda explained how the documentation process can be a new piece of artwork when the artist allows a new person into the process of their work. The artist also spoke of the issues that may arise between the artist performing and the one doing the documentation, and how communication among the two is an important element in the process.

Mohamed Allam, visual artist and founder of Medrar for Contemporary Art, and Mai El-Wakil, a founder of Medrar.TV and Culture Editor of Egypt Independent, showed a video that compiled some of their documentation in Tunisia, Lebanon and Egypt. Later, they shared with the audience their process of documenting arts and their motivation for starting Medrar.TV, an online channel documenting contemporary art from Egypt and the Arab region through five to eight minute YouTube videos.

“We felt many of the independent art only reach audiences of English-language newspapers and tend to be lost over time,” El-Wakil said, stressing that their initiative emphasises on interviewing artists to share with the public.

Ahram Online’s Rowan El-Shimi shared her experience of unconsciously participating in the documentation of arts as a journalist. El-Shimi’s approach is to tell the story, and interview the artists as a part of her work. Yet, the finished product becomes a part of the artist’s documentation of their project since it provides an outsider perspective.

El-Shimi shared her story of the coverage of last year’s Oufuky Music Festival in Alexandria. Even though the festival was very well documented on video by the organisers, having the perspective of a culture journalist gave the story a different flavour and aided in the festival becoming recognised in different circles, El-Shimi explained.

Writing copy differs from journalistic commentary on the art work, as it places the writer within the team of artistic producers, rather than as a receiver, El Shimi told the audience. She also stressed that even though both processes include the use of written word for documentation, the process and the outcome are entirely different.

Ensuring online access to artwork

Ali Shaath, one of the founders of the Arab Digital Expression Foundation (ADEF), supporter of various artistic endeavours in documenting and online archiving among many other activities, summed up the discussions by the entire panel, drawing conclusions from the several points previously stated.

Shaath stressed on the importance of making the content of documented activities available online for downloading, copying and dissemination to ensure the content will not be lost on a hard-drive or with the artist.

Reda disagreed with Shaath on this point, saying that while this might help in the content staying alive on the Internet; it does lower its artistic value when artists try to sell the performance to other spaces abroad and in Egypt.

The discussion was opened up to the audience, who asked questions on the online archiving process. Some made suggestions on how the documentation of performing arts can be further developed to ensure contemporary art works become part of the collective memory.

“We want the conversation on the topic to continue; this is just the beginning,” founder of PRE-formance Nada Thabet told the audience at the end of the event. “PRE-formance is our contribution to the conversation which needs to continue.”

PRE-formance offers an extensive guide to documenting performing arts through text, video, and photography. The toolkit also has a space to showcase and better disseminate the artwork coming from the Arab region.

Ganzeer Yasmine elayat face the vetrine

The street is watching you: Digital installation engages Downtown crowd (VIDEO)

A collaboration with my beautiful colleague Sara Elkamel where she wrote, and I did video. Check out her article on Ahram Online here.

Face the Vetrine is a public art installation on Mahmoud Bassiony street in Downtown Cairo by Ganzeer and Yasmine Elayat. Everyday for a month the artists put on a new face to engage the public opening discussions on public space and privacy. Check out their blog here.

SMSlingshot VR/Urban Cairo D-CAF

VIDEO: SMSlingshot brings urban digital graffiti to Cairo

In short-lived digital graffiti messages, SMSlingshot arms the public with digital slingshots to resist street advertising by private companies — Published in Ahram Online.

As part of the visual arts programme of the Downtown Contemporary Arts Festival (D-CAF), VR/URBAN collective from Germany bring SMSlingshot to Cairo as a tool for public space freedom and to reclaim the streets from private company advertising.

Outa Hamra 7al Badeel Festival

Cairo’s Hal Badeel festival ends on a positive note with bright future ahead

Cairo’s Hal Badeel (Alternative Solution) Festival for Arts showcases independent artists, relying on volunteer efforts and a zero budget model; Ahram Online sat with the origanisers to learn about future projects — Published in Ahram Online.
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A large group of volunteers created an “alternative solution” to the closing down of Rawabet Theatre as a creative reaction to the lack of free, independent performance spaces for artists in Cairo.Hal Badeel (Alternative Solution) Festival for Arts closed on Wednesday, 17 April after providing many free events from music, theatre and contemporary dance to film, clown and mime performances since 24 March.

The festival featured some of the most dynamic and creative artists from Cairo’s independent culture community, who frequent Downtown Cairo, and over the past ten years have turned the neighbourhood into a district buzzing with art. Artists and cultural groups, such asThe Choir Project, Mashrou’ El-Mareekh, Maurice Louca, Like Jelly, and Youssra El-Hawary among many others participated in the festival.

“I want to thank the organisers of Hal Badeel, who really transformed the neighbourhood for the past few weeks,” Youssra El-Hawary said before her performance on the closing night. “The streets around the area were full of life in a completely new way.”

A month and a half before the festival started, volunteers transformed the donated Factory Space at Townhouse Gallery in Downtown Cairo from an exhibition space to a theatre. With donated equipment and borrowed seating from Rawabet, the crew managed to make The Factory look and feel like Rawabet used to be – a garage with black walls, a stage on the ground and the sound of independent art filling the room.

The festival was free of charge and a screen was placed outside the space to share the performances with a wider audience.

 

Youssra El-Hawary performs at Townhouse

Youssra El-Hawary and her band perform at the closing of Hal Badeel (Photo: Rowan El Shimi)

Hal Badeel is brainchild of Mido Sadek, who is technically responsible for The Factory Space at Townhouse, and Saber El-Sayed, lighting technician who works in several spaces, including Rawabet Theatre.

“People would always pass by and ask around where Rawabet Theatre is. One day, as we sat with that same group, we brought up the idea for the festival. Everyone was excited to get on board. These people are the reason this festival became a reality,” he explained.

“We made sure everyone felt appreciated, by including their names in any public release we make, by giving the volunteers the voice to speak to the media on Hal Badeel’s behalf. It was a collective ownership of everyone involved,” Sayed said.

“Organising the festival was a challenge because we are not really organisers,” Sayed said. “However, many people along the way helped us to put this together, from the poster design to translating artist briefs.”

Most of the participating artists like contemporary dancers Sherine Hegazy, Ahmed El-Gendy and Mirette Mechail and others are friends of Sayed and Sadek. “Even the artists we didn’t know, such as Like Jelly and Rami Abadeer, welcomed the idea with open arms, and were willing to participate with no financial reward because they believed in what we were trying to do,” Sayed told Ahram Online.

Hal Badeel Festival drawbacks

The festival, in spite of its success, had a few drawbacks. The timing of the festival coincided with the Downtown Contemporary Arts Festival (D-CAF), which affected the audience of the latter attracting them to Hal Badeel’s events. Operating within the same neighbourhood (Downtown Cairo), perhaps in the future, Hal Badeel and D-CAF could coordinate to assure that the audience has an equal opportunity to attend both festivals.

Another logistical issue was Hal Badeel’s organisers had several performances of different genres set on the same evening. This idea required the stage to be completely reversed for each consecutive performance, and while the technical procedure was executed, the audience was asked to leave the theatre and wait outside until they set up for the next show.

Though the procedure sounds quite natural, it was clear on the final night of the festival when the crowd was too large to assure a fluid movement from one place to another within the narrow streets of the neighbourhood.

Outa Hamra presented their clown show on the street, and then Karima Mansour’s Contemporary Dance School presented their performance inside. There were at least 150 people who were not able to enter, some of which had been there since the start of Outa Hamra’s performance. After the dance show, the audience was asked to once again leave the space so they could set up for Youssra El-Hawary and her band.

This caused a lot of chaos and frustration for the audience. In the future, these issues could be avoided with better programming that secures performances of similar settings to be grouped in one evening.

Future Hal Badeel projects

The clever programming presented great performances, which people enjoyed, making the frustrations worth the effort. The positive energy among the organisers also transcended to the audience as each performance at Hal Badeel felt like a very large meeting with friends and family.

The next steps for Hal Badeel will be to see the lessons learned and how it can be replicated even more successfully in other spaces. “For Saber and I, it is really important that this project continues,” Sadek said. “Cairo needs more spaces for independent artists to be free to really present what they have to offer,” he added.

In the next edition of Hal Badeel, they are considering using the apartments of their friends, who have large reception areas to have simultaneous performances for a small audience. They are also considering taking Hal Badeel to governorates outside of Cairo.

The group also hopes to secure funding, as the festival was entirely financed out of their own pockets, even though the budget was almost non-existent. They also plan to have training workshops for volunteers and technical managers before the next edition of festivals.

“It will remain free for the audience,” Sadek said. “The idea is to keep it free of charge, leaving the door open for anyone passing by to check out the events, and gather a larger audience to help with the outreach of independent artists.”

The festival started as a street festival and ended asa street Shaabi music party, with people jumping around to the electronic and oriental beats until midnight. Hal Badeel is a living, breathing proof that collective efforts and belief in a cause will transform into a reality.

 

Shaabi music street party after Hal Badeel closing

Shaabi music street party after Hal Badeel closing (Photo: Rowan El Shimi)
Hotel Modern The Great War

D-CAF brings World War I to Cairo

Dutch group Hotel Modern presents a live performance using miniature objects, landscapes, sound installations and powerful storytelling in ‘The Great War’ — Published in Ahram Online.
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Walking into Hotel Modern’s performance of The Great War, one cannot possibly foresee how powerful miniature objects can be in transmitting the emotional and physical experience of being in a war, especially one that wiped out entire villages and cities in Europe.The live audio-visual performance was presented at Falaki Theatre on Tuesday evening (with another performance on Wednesday 17 April) as part of the Downtown Contemporary Arts Festival’s performing arts programme.

With a relatively big turn-out for the show, one enters the theatre, and finds a non-conventional set on each corner of the stage with a screen at the top. At the start of The Great War, the performers ask the audience to turn off their mobile phones, as it can affect their complicated equipment.

From there, Hotel Modern take their audience on a journey back to the start of the war in 1914, projected on the screen, with a map, seemingly showing European borders at the time, several miniature objects such as ships, trains, gloves, and even leaders being moved by the actors on stage. Simultaneously, a live narration is made with very impressive story telling skills, jumping from one emotion to the next as they give a crash-course on the start of the war, the countries involved, accompanied by Arthur Sauer using homemade props, instruments and equipment to project the sound.

Later, the performance moves from the centre of the stage to the corners, using the same approach to tell moving stories of people affected by the war, including soldiers, young people, farmers and women.

Hotel Modern’s Herman Halle, who is behind the concept, told Ahram Online after the performance that all the stories are real episodes from the war. The group designed the concept and story of the war from published letters, and journals of people who went through the war.

The power of the stories, combined with intricate details of the miniature objects, and how real they look on the screen, offer the audience a truly unique experience. The live sound installation plays an indispensible role in telling the stories; perfectly synchronised with the movements and sounds coming from Sauer and sometimes taking a life of its own.

The experience Hotel Modern manages to create is diverse and truly original. While looking at the screen one feels one is almost watching a documentary on World War I. However, when one’s eye slightly slips to another corner of the stage one can see the performers running around, switching cameras, changing the landscapes and creating this alternate reality live on stage. This dimension between what seems real, and being able to witness how it is created, poses questions even beyond the theme of the performance, on critical thinking, and seeing beyond the norm.

Even though the show is tied to the First World War, it really goes beyond this. The performance brings audiences the stories and emotions of any war: fear, anger, hatred, losing a sense of humanity, and despair.

The performance ends on a positive note with a plant growing out of the dust and crumbling while the sun comes up.

After the performance, Hotel Modern invited the audience onto the stage to see the set for themselves, and get a sense of the scales and the equipment involved. Helle said the group had been working together for several years using these techniques in performances. They settled on the theme of World War I as it allowed them to be creative with landscapes and people and tell a moving and captivating story.

While the performance was impressive, there was a technical issue with the Arabic subtitling at the top of the screen. Some of the subtitles, if there were more than two lines, would not appear at the top. This would be frustrating not only for non-English speakers, but also for non-native English speakers, as with the intensity of the play, and the unfamiliar accent of the story-teller, it would help the audience to have an option to read their native tongue.All in all, Hotel Modern’s The Great War succeeded in moving audiences, showing the appalling nature of war, and at the same time presenting a novel model for performing arts to the Cairene crowd.